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traditional interpretations of some Bible passages, such as the parable of the rich man and Lazarus. It seeks to liberate American society and to share in the self-liberation of all the people. The poor in our countries have been shut out of our minds, and driven from the mainstream of our societies, because we have allowed them to become invisible. The bus driver called the police who immediately arrested Mrs. New York: Palgrave Macmillan, 2006, 109; Mullett, 242.

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Co., Grand Rapids, Michigan, USA, 1910, page 706. Lohse, 11217; Wilson, 183; Bainton, Mentor edition, 258. 'Love your enemies, bless them that curse you, pray for them that despitefully use you.' Was not Amos an extremist for justice - 'Let justice roll down like waters and righteousness like a mighty stream.' Was not Paul an extremist for the gospel of Jesus. 163 Francis Blackburne in 1765 argued that John Jortin misread this and other passages from Luther, 164 while Gottfried Fritschel pointed out in 1867 that it actually refers to the soul of a man "in this life" ( homo enim in hac vita ) tired. His other titles include. Brecht, 2:267; MacCulloch, 165. This evening I would like to use this lofty and historic platform to discuss what appears to me to be the most pressing problem confronting mankind today. Erlangen Edition of Luthers Works, Vol. Luther taught that salvation and, consequently, eternal life are not earned by good deeds but are received only as the free gift of God's grace through the believer's faith in Jesus Christ as redeemer from sin.